White House Chronicle

News Analysis With a Sense of Humor

The Loud Silence from Islam

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A dark shadow passed over Paris, the City of Light, on Wednesday, January 7.. Well-organized, well-trained killers murdered 13 people in the name of Allah. As Shakespeare said 500 years earlier, about the heinous murder of King Duncan by Macbeth, “O horror, horror, horror! Tongue nor heart cannot conceive nor name thee.”
Indeed, recent horrors in the name of Allah have been so gruesome it is impossible to conceive the mutilated reason, the perverted concept of God’s will, and the unvarnished rage that has subverted the once admired religion.
The killers are ruthless and depraved, but those who inspire them are evil and those who tolerate them are guilty.
In 2005, when a Danish newspaper published 12 cartoons depicting the Prophet Mohammed and riots were stirred up against the publishers, a meeting was arranged at a community room in the basement of The Washington Times. It was not organized by the newspaper but, as I recall, by an interfaith group. There were several fringe “let’s be nice” speakers before the main event.
The main event was the Danish ambassador and, to a lesser extent, myself. The ambassador spoke about life in Denmark and what the Danish government would do to understand and listen to the concerns of the Muslim community. My role was to defend and explain the Western concept of freedom of speech and the place satire. The overflow audience, which by dress and appearance was dominated by emigrants from Pakistan, was implacable.
I have spoken to some hostile audiences in my time, but this one was special: No compromise, no quarter. Nor interest in cultures other than their own. Ugly and insatiable rage came out in their questions.
They did not want to know about the values of the country that had given their brethren sanctuary, education, healthcare and a decent life. My audience only wanted to know why the blasphemers in Denmark and Norway (the cartoons were reprinted there) were not being punished. For good measure, they wanted to know why the American media was so committed to heresy against Islam. No thought that they had moved voluntarily to the United States and were enjoying three of its great freedoms: freedom to assemble, freedom of speech and freedom of religion.
They wanted absolute subjection of all Western values to the dictates of Islam. They had been fired up and they were angry, self-righteous and obdurate.
In 2009, I was invited to a conference of world religions in Astana, Kazakhstan. There were maybe 100 religions present, but at a featured session the conference degenerated into an Islamic diatribe against sexuality and the treatment of women (mostly in advertising) in the West. No dialogue. No discussion. Absolute certainty.
I mention this because of the reaction to the barbarity in Paris, and to a string of other barbarous murders across the world, from Muslims has been so muted.
“Je Suis Charlie” said millions of people in dozens of countries in sympathy with the murdered journalists and with their fight for press freedom. From Muslim leaders in the West, including the Council on American-Islamic Relations in the United States, there were statements of condemnation but no sense of outrage. From the bulk of the followers of Islam there was nothing. There never is. Not when innocent children are shot in their schools, or when aid workers are beheaded, or when or when satirical journalists are executed. The Muslim multitudes have acquiesced to evil.
When will those who believe deeply in Islam take to the streets to denounce the excesses of the few? After the horror in Paris, British Muslims took to the BBC to mildly criticize the murders, but more to vigorously demand a better deal for Muslims in Britain.
The medieval certainty of the leadership of Islam is endorsed by the silence of its congregants. The silence of the millions gives a kind of absolution to the extremists, intoxicated with fervor and hate. It will all go on until the good Muslims stand up and are heard. The guilt of silence hangs over Islam. — For the Hearst-New York Times Syndicate

 
 
 

WikiLeaks and Journalism Lore

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“Publish and be damned,” the Duke of Wellington told the courtesan Harriette Wilson, who threatened to publish her memoirs and the general’s love letters in 1825.

In challenging Wilson, Wellington gave publishers and journalists a rallying cry that has echoed down through the years.

The irony here is that “The Iron Duke” despised anything that suggested opening up to the people: Indeed, he may have been history’s greatest elitist. He is not likely to have endorsed the dumping of hundreds of thousands of classified diplomatic dispatches by WikiLeaks. As for WikiLeaks founder Julian Assange, Wellington would have had him shot or maybe hanged for better effect.

Yet Wellington gave us the famous phrase and, by and large, it has been a serviceable rule for journalism.

Publications that have sought to censor themselves—sometimes out of fear and sometimes for political reasons–have paid a high price. In 1963, the Profumo affair nearly brought down the Conservative government in Britain. But The Sunday Mirror, which had learned that war minister John Profumo was sharing the favors of party girl Christine Keeler with the Soviet naval attaché and a few others to boot, did not publish for fear of libel.

In the end the scandal leaked out in the United States, and the newspaper was left looking very foolish. I know because I was working at The Sunday Mirror.

A few decades later, Newsweek sat on the Monica Lewinsky–Bill Clinton scandal and inadvertently boosted the fortunes of Matt Drudge.

It is easier to say “publish and be damned” about a sex scandal involving public figures than it is about national and international security, which is orders of magnitude more difficult.

Is WikiLeaks doing a public service in posting hundreds of thousands of classified diplomatic dispatches on the Web and hand-feeding them to five major news outlets, The New York Times, Le Monde, The Guardian, El Pais and Der Spiegel? Or is Assange indulging in a grand act of anti-Americanism; or an equally grand act of anarchy, using technology in furtherance of the petulance of one man and his small band of accomplices?

The measurable good is slight. It may be confined to improved computer security, itself lamentable.

The evil is ongoing and will take years to assess. The first casualty will be in the quality of information sent back from the field to Washington: It will be sanitized, bowdlerized and neutered. The free exchange of ideas and information is compromised. The integrity of diplomatic communications cannot be taken for granted in future.

Then there are those, uncountable, whose careers have been ended because they were friends of the United States; not spies, just friends.

During the first tranche of leaks, I was the guest of the U.S. ambassador in a small country. Although there was nothing incriminating released, our diplomats suffered acute embarrassment and wondered how difficult their jobs would be in the future.

The gravest category is where vicious regimes are exploiting the WikiLeaks information to punish their political enemies: Step forward Robert Mugabe, the savage and ruthless dictator in Zimbabwe who has trashed what was once the jewel of Africa. He has seized on meetings his political rival Morgan Tsvangira held with Western diplomats, seeking to save the people of Zimbabwe from the predations of Mugabe and his band of thugs.

“Treason”cries Mugabe, who is as promiscuous in accusing his enemies of treason as was Henry VIII.

Relying on a law from the colonial days, Mugabe has appointed a commission to rule on whether Tsvangirai should face trial for treason. He has also picked out negative comments about Tsvangirai from various American dispatches to vilify his political rival.

Assange knew exactly what he was doing because he provided early access to his data dump to the five most reputable news organizations he knew. Clearly he hoped they would treat the material gingerly, as they have.

In so doing Assange must have hoped to mitigate the really serious damage–including executions–that might result from his mischief. He was hoping they would save him from the damnation of his own publishing.