White House Chronicle

News Analysis With a Sense of Humor

‘American’ Middle East Universities in Danger

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By Linda Gasparello

The attack on the American University of Kabul opens a new chapter on impeding access to liberal education in Afghanistan. It is a chapter that could be opened in as many as 18 American universities across the Middle East and North Africa.

The American University, located on five acres in the Afghan capital, opened in 2006. It is the only private, not-for-profit and co-educational university in the war-devastated country. It offers its 1,700 full- and part-time students a liberal arts and sciences curriculum taught in English. Many receive U.S. government-funded scholarships.

In 2008 then-first lady Laura Bush — who made access to education in Afghanistan one of her causes — helped to secure $42 million in funding from the U.S. Agency for International Development for the American University. The State Department reportedly considers it to be an important symbol of the partnership between the United States and Afghanistan, and it has educated many Afghan government and non-government group officials who are trying to build a modern country.

Other American universities in the Middle East and North Africa – between nine and 18 – that receive U.S. government support also promote critical thinking and a liberal arts and sciences curriculum. The oldest of these, the American University in Beirut, has been doing so since its founding by American missionaries in 1866 as the Syrian Protestant College. Its mission statement says, “The university believes deeply in and encourages freedom of thought and expression and seeks to foster tolerance and respect for diversity and dialogue.”

As Michelle Evans, student life coordinator at the American University in Cairo (AUC), the second-oldest American-brand institution in the Middle East, told U.S. News & World Report, “The mission and values of an American university is to cultivate a well-rounded, independent thinker who is ready for the challenges of the world.”

As a graduate student on a U.S. government-funded scholarship to AUC in the late 1970s, I saw how important it was to have such an institution in a country that was trying to modernize. AUC students were exposed to so many more courses and ideas than students at the national universities, including Cairo University, who took classes only within their discipline. I felt they would be the most ready and able to carry out the “opening up” (or infitah) to the West that President Anwar Sadat was beginning in 1977.

Remarkably, as strongholds of Western education and values, AUC and other universities did not suffer lethal attacks during the civil wars in Lebanon, Arab anger at President George W. Bush’s invasion of Iraq, or the Arab Spring. But there have been attacks on them, and I experienced one at AUC in 1977.

On a January afternoon, I was enjoying coffee with friends in the interior garden of the university when we heard a faculty member shout,“There’s a riot outside. Go home! Go home now!” Rioters pelted the university with stones, breaking windows. The stoning stunned everyone because the university — and America — was held in such high esteem in Egypt. The school’s librarian, a well-born Egyptian matron, said to me, “Who would do such a thing?”

We soon learned just who.

Thousands of poor Egyptians took to the streets in anger over Sadat’s economic liberalization, specifically a government decree lifting price controls on bread and other basic necessities, acceding to an International Monetary Fund request. The countrywide Bread Riots lasted for two days, and rioters destroyed 120 buses and hundreds of buildings in Cairo alone. But the American University was spared.

The Bread Riot protesters threw rocks; today’s Islamists, motivated by ideology, will toss bombs.

The attack on the American University of Kabul was a seminal event. Now the venerated American universities in the Middle East and North Africa will be even more vulnerable than they already are. — For InsideSources


Harassment in Egypt, Then and Now

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A recent front-page story in The New York Times about harassment and sexual assaults on women in Egypt, which have increased over the past two years, reminds me of my own experience there more than three decades ago.

I was a graduate student at the American University in Cairo in the late 1970s. From my arrival in Egypt to my departure, I can't remember a harassment-free day. Indeed, the harassment began on the day I landed at Cairo International Airport.

Arriving at the airport, bleary from a difficult overnight flight from London, I grabbed the only taxi at the outside stand. I spoke some Egyptian Colloquial Arabic and I asked the driver, Mohammed, to take me to the American University.

The sun had barely risen when I got into Mohammed's cab, but when he dropped me off at the university at closing time, I'd seen much of Cairo as well as the Great Sphinx and the pyramids of Giza. Throughout the abduction Mohammed would try to steer the car with his left hand, while trying to grope one of my legs with his right hand – a driving feat, considering I had pinned myself against the right backseat door.

Mohammed wasn't just running up the meter, he wanted to marry me. In fact, we stopped briefly at his uncle's souvenir shop and perfume palace near the pyramids and Mohammed told him that we were getting engaged.

“May God grant a successful conclusion [to the engagement],” his uncle said, handing me a small green glass vial of eye kohl through the cab window.

God, in his mercy, concluded this unwanted tour around 5 p.m. But Mohammed stalked me for another week, showing up at the university and at the apartment on the Nile River island of Zamalek, which I shared with two roommates. They had a head start on harassment management, and I seem to remember that they told Mohammed to hit the road.

The city bus we rode to the university was a daily opportunity for groping by Egyptian men. One morning, I remember getting on the bus which was overloaded with workers — especially men in drab pants and v-necked sweaters, mostly bureaucrats who worked in government administrative offices around Tahrir Square. I was clutching my textbooks and pocketbook, and trying to keep my balance.

As the bus sped along 26th of July Avenue, I heard a woman behind me say sharply to a man in his twenties who was standing close behind me, “You are very wicked.” I looked over my shoulder and saw that he had parted my wraparound skirt and had unzipped his pants. Caught almost in the act, he smiled that smile I came to abhor; the smile that said, “Don't blame me. You're a woman out in public and a khawaga [a foreigner, a loose woman].”

My roommates and I became inured to bad behavior by the boys (shabbab), who crawled under the seats in darkened movie theaters and grabbed our ankles, flashed us in street alleys in Alexandria, encircled us like sharks when we went swimming in the Mediterranean, and muttered ishta (cream) when we walked by them. We chalked it up to their sexual frustration due to the lack of socialization between the sexes, especially among the lower classes, starting at puberty.

“A dog's tail never stands straight,” says an Egyptian proverb about incorrigible habits, including the harassment and abuse of women by men.

In President Anwar Sadat's Egypt, which was opening to the West and modernizing, I was often harassed physically and verbally by men, but I never once feared for my life. Fear of Sadat's police and mukhabarat – the intelligence agents, who my roommates and I called the “green meanies” after the color of their uniforms — prevented men from public attacks on women, which are now so frequent and violent in the Arab Spring Egypt of President Mohammed Morsi.

Sexual assault of the kind that CBS News correspondent Lara Logan and many Egyptian women have suffered since the Jan. 25, 2010 revolution, which ousted President Hosni Mubarak, are the result of the general security breakdown. But they are also the result of a breakdown of human respect and decency, which is a growing worldwide phenomenon.

Innovation and modernization, including the empowerment of women and girls, is suspect and shattering for many men in Egypt, so they beat a dusty retreat into traditional mores. A substantial presence of women in public life in Egypt, and elsewhere in the world, might get the dog's tail to stand straight.