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Mass Deportations — the Surfacing of the Worst in Us

February 24, 2017 by Llewellyn King Leave a Comment

The accelerated deportation of illegal immigrants is brainless, cruel, antagonizing to many allies and neighbors and, ultimately, banal. It is antithetical to our better natures and to the humane face of America that has made us an exemplar for human rights, a voice for the voiceless and, as Ronald Reagan said, “a shining city on a hill.”

It is American exceptionalism abandoned for petty prejudice.

There is linkage — there always is linkage — between the desecration of the Jewish Chesed Emeth Cemetery in University City, Mo., and those knocks on the door as the men from Immigration and Customs Enforcement (ICE) perpetrate the obscenity, ordered up by those in authority. Prejudice has been affirmed by government.

No country in this disturbed world can allow unfettered immigration, but to turn on those who have crossed the border for the simplest human reason — need — with the full force of the state and to send them to a place where they fled for a better life, for a dream — the American Dream — is to implement a crime against humanity.

Hate is easily inflamed. The darkest passion of human beings is to love to hate, to blame all of life’s ills on others and to seek to punish them for just being. It is what produced the sectarian violence in Ireland, perpetuated apartheid in South Africa, and caused the great horrors of the last century, including the Armenian massacre in Turkey and the Holocaust. Not only do people love to hate but hate becomes hereditary, handed down through the generations.

The United States has struggled against its incipient hates and even appeared, with the election of Barack Obama, to be able to put them aside. But we have come through a political season where hate has been dog whistled and it has come running.

If you think what you have just read is far-fetched, let me tell you that every time I write about immigration and the plight of the dispossessed, I am deluged with virulent, hate-filled emails. Once this evil genie is loose, no prejudice is out of possibility.

All my emails repeat this political phrase out of last year’s campaign, “What part of ‘illegal’ don’t you understand?” How many things that were illegal in my lifetime are now legal? Try segregated lunch counters and homosexuality, for starters. The goal posts move.

You can build a single act of illegality — in this case crossing a border to get a better life — into a crime of giant proportions without statute of limitations: a mark of Cain, an indelible stain. But it is not. The hard-pressed father and mother, breaking the law by working without papers, and yet holding it all together so that the children might have it easier, is the face of these criminals. Lives in extremis.

Study after study has shown that they are less likely to commit violent crimes or to disturb the peace than Americans whose ancestors arrived on these shores as immigrants in another time.

To break up families, to send people to countries where they are de facto foreigners with no means of supporting themselves and where they will encounter hostility and danger, in the name of legality, is preposterous. It is something that will pass into history as a time when our country — America the Great — did something totally unworthy of its better nature.

When the state moves people by the millions for its own purposes, terrible injustice and human suffering result.

We did that: We have the mark of slavery in our DNA. In small measure we expiated that, until this dark time. Shame!

For InsideSources

Filed Under: King's Commentaries Tagged With: apartheid, deportation, Donald Trump, hate crimes, ICE, illegal immigration, immigration, racism

Fatigue as the Ultimate Healer

March 19, 2009 by Llewellyn King Leave a Comment

 

 

I first encountered the healthy corrective of fatigue when I was a young writer for a television news service in London. I was chronically late. Every interview I did started with an apology. Every day when I showed up for work, I was late. My supervisor would look at me and at the clock and sigh.

 

One day, I decided that the price of being late was too high: If you have to start with an apology, you never get a decent interview and the long face of my supervisor was painfully reproving. I was tired of my self-imposed misery. I was fatigued with my own sloth. Since that time, I have been fairly punctual.

 

Fatigue, it seems to me, can be motivator in governance and foreign policy. Take the three great revolutions of our time: accommodation in Northern Ireland, the collapse of apartheid in South Africa and the end of the Soviet Union. I submit that in all of these, fatigue played a critical if not seminal role.

 

I have been in and out of South Africa all of my life. Sure sanctions and international pressure played a role in bringing about change. But there was something else at work: fatigue. The people of South Africa were very tired of their own creation. Driving across South Africa in the 1970s with an African relief driver, I ran into what used to be called “petty apartheid”: segregated places to eat. As a result, we took out food and ate it in the car. But at two roadside eateries (they were few and far between), the owners apologized to me for the offensive law. The weight of the injustice was getting to them.

 

That was the first time I saw a sufficient glimmer of hope that peaceful change would come, as it did.

 

In Northern Ireland it appeared that the sectarian violence, which emerged in 1963, would go on forever. Catholics and Protestants were killing each other in barbarous ways and terrorism was spreading into Britain. Over the 15 years I participated in a think tank in Ireland, I heard endless speeches from both sides about the hopelessness of the situation in which the Irish Republican Army, the right-wing Protestant “hard men” and the British Army fought a triangular terrorist war.

 

On a summer’s morning in 1982, there were two terrorist attacks in the center of London. A car bomb was detonated as 16 members of the Queen’s Household Cavalry trotted along a Hyde Park’s South Carriage Drive; and less than two miles away, in Regent’s Park, a military bandstand was blown up. Toll for the day: 10 soldiers killed, 55 injured. The I.R.A. claimed responsibility for the strikes. All of Britain was on a terrorist footing, but that did not stop an attack on Prime Minister Margaret Thatcher in Brighton, England two years later.

 

By the 1990s, you could sense a change in Ireland: People were tired of the killing and living in fear. Without that fatigue, that revolution, the Good Friday agreement of 1998 and power-sharing, would not have happened.

 

Likewise by the late 1980s, the Soviet Union–the edifice of communism with its incompetence, its privations and its paranoia–had lost the loyalty of the people and the terror apparatus of the state was failing. Russians were tired of it and Poland was in near revolt. Mikhail Gorbachov loosened the reins and things hurtled forward.

 

Alas fatigue is not a policy, not even a strategy. It is just a reality; a factor in protracted disputes, oppressive governance and pervasive injustice.

 

When, then, will fatigue set in between combatants in the Middle East, the oppressed of North Korea or the misgoverned of Africa? According to my theory of fatigue, these things are overdue. But it is easier to fix your own timekeeping than history’s.

 

 

 

 

 

 

 

 

Filed Under: King's Commentaries Tagged With: apartheid, communism, Northern Ireland, South Africa, Soviet Union, The Troubles

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