White House Chronicle

News Analysis With a Sense of Humor

Electricity Can Help Africa’s Growing Population Crisis

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A population catastrophe is in the making in Africa that could engulf the world, Europe first. The United Nations predicts that between now and 2050 the populations of 26 African countries are expected to at least double their current size. Nigeria will overtake the United States to become the world’s third most populous country in 2050.

By the year 2050, according to the United Nations, annual increases will exceed 42 million people per year and total population will have doubled to 2.4 billion. “This comes to 3.5 million more people per month, or 80 additional people per minute. At that point, African population growth would be able to refill an empty London five times a year,” Britain’s Guardian newspaper calculates. Poor Africa, with so little to support a doubling population, is on its way to new horrors of food shortage, lack of jobs and misery.

This is not just crisis for Africa but very much one for Europe, and in time one for other countries.

African migrants, fleeing broken societies and imminent famine, have been crossing the Mediterranean in rickety craft, flooding Europe. This flood will grow and it will be joined by people seeking survival from deeper in Africa; not just from the north, but from the center and the south.

Desperate people move. Take the Royhinga refugees, walking with what they can carry from Myanmar to Bangladesh: a journey from unsafe to unwelcome. It is already happening in Africa and it will dominate in future.

India, which knows something about population explosions (the population there has grown from 400 million, when the British pulled out in 1947, to 1.3 billion), has looked for a way of improving expectations as a means of population stabilization. Their solution has not been droves of family planners with suitcases of condoms, but rather a bold, high-tech solution: electricity and lots of it.

In New Delhi, this strategy was explained to me by a professor at the University of Delhi. As an American, I was aghast at the poverty and the minimal lives lived by tens of millions. Almost verbatim, this is what I was told, “We have a solution to this misery: an electric grid. When we electrify a village, everything changes. Someone gets a television — maybe an old black-and-white one, but Indians are good at keeping things running — and then expectations go up, hygiene improves, and birth rates go down.”

He added, “It works.”

That, maybe, is why today India is one of the leaders in building electric capacity of all kinds, including an ambitious nuclear program.

Electricity provides a solution in Africa, but much of the installed electric capacity is old, serves only urban areas and dates back to the colonial era.

In Africa and South America, I have seen electricity transform lives. An electric supply leads to the ability of villages to move basically from the Iron Age to the Ion Age.

I saw this acutely in my childhood in Africa. An electrified village can keep its food supply from rotting, grind its grain instead of shipping it to a mill, allow local businesses to get a footing, and limit family size. But mostly the young, whether through television or radio, are inspired to greater expectations, to horizons beyond the squalor and poverty that has been their inheritance.

The European media have been covering the African population flood with intensity, particularly the BBC. Yet much of this has had a hand-wringing quality.

As we see the lethality of electricity failure in Florida, following Irma, we again get a sharp lesson in the value to human life of electricity, unique in service to human kind.

If Africa is not to become a huge and permanent humanitarian crisis, affecting the whole world, it needs to get in on the electric solution. Ideally, this should be first with the fuels available: sun and wind. These are peculiarly suited to Africa: poor, desperate Africa where people hurt so much, every day.

 

Photo: ACCRA, GHANA – MARCH 4, 2012: Unidentified Ghanaian people at the market in Ghana. People of Ghana suffer of poverty due to the unstable economic situation. Credit: Anton_Ivanov / Shutterstock.com

Electricity Is the Gift That Can Keep on Giving in Africa

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Photo: South Africa – August 24, 2014: African woman with child collecting water from the river on the road leading to local Game Reserve.

He is generic Africa Man. You can see him everywhere, walking barefoot across the Savannah and desert landscapes. He is on a mission that gets harder as time goes on.

His mission is to find enough wood — a few dry sticks here, some roots there — to make a fire for a hot meal and to bathe. He walks and walks, adding a stick and a piece of scrub wood to the bundle carried, in the traditional way, on his head.

Generic Africa Woman is busy, too. Her mission is to draw water. She carries a container on her head, filled with water from a distant well, to make dinner — a meal of maize (corn) porridge with maybe a stew of some meat or even caterpillar — and to bathe.

African life is picturesque, but it is not pretty. Hardship is in daily attendance in much of Africa, blighted from deforestation and polluted water.

Yet Western aid has not been easily delivered. Much of it has been stolen, some of it has been misapplied and some of it has led to aid dependency.

So, as an old Africa hand (I was born in what is now Zimbabwe, and left when I was 20 years old), I was elated to learn of a new and critical partnership just announced between the Edison Electric Institute (EEI) and the U.S. Department of State’s Power Africa initiative. Electricity anywhere is the gift that gives and gives, but especially when it begins to transform lives of hard struggle to ones that are less so.

When I was a boy, the opening of a power station or the building of a power line were events that brought forth celebration. Electricity signaled a better tomorrow.

When a village — whether it is in Bolivia, India or Uganda — is electrified, good things flow. A simple hotplate replaces days of firewood collection and those who can read can do so after the sun sets: hygiene improves, education is facilitated and expectations soar.

When the shantytowns that surround Johannesburg, South Africa, were electrified, the productivity of workers who flood into the city every day went up. Simply, they were saved from the drudgery of collecting animal droppings, wood scraps and other combustible stuff to burn.

The colonizers of Africa realized the need for electricity. Hence, in my part of the continent, two great dams were built on the Zambezi River: the Kariba, between Zimbabwe and Zambia, and the Cahora Bassa in Mozambique.

As a very young reporter, I covered the construction of the Kariba Dam, and its near destruction by unusually heavy flooding, in 1957. It has been the backbone of electricity supply for Zimbabwe and Zambia for more than 50 years.

But in recent years the dam, holding back the world’s largest, man-made impoundment of water, has begun to show deterioration in the concave wall, but especially behind the wall. The outflow has been eroding the plunge pool and threatening the wall. Hundreds of millions of dollars have had to be raised internationally for remediation, which is yet to begin in earnest. If the dam should fail, about 4 million people would die downstream.

The dam also has been producing much less electricity than it had been previously due to multi-year drought in the region. Copper production in Zambia, a vital industry, has had to be curtailed because of severe electric shortages. Blackouts are routine throughout the region.

Electricity is also a problem in South Africa, the industrial and commercial giant of Africa. Delay in ordering new generation, political interference in the decision processes and other problems, stemming from the end of apartheid, have damaged the system. Blackouts are affecting South Africa’s competitive posture.

Now the government is being romanced by Russia, hoping to sell it a new nuclear plant on favorable terms. It would join the two-unit, 1,860-MW Koeberg Nuclear Power Station, which has been operating since 1984. Unfortunately emerging countries have a fascination with big, showy projects, like the national airlines and steel mills that have cost them so dearly in their post-colonial phase.

EEI and the State Department need to guide the countries of Africa to today’s energy solutions, not yesterday’s. Africa needs to turn to its most abundant resource: sunshine. In North Africa, Morocco is building the world’s largest solar installation. Way to go.

The Real Investment Africa Needs Is in Its Women

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The great African summit in Washington last week was largely theater; necessary and important, but still a work of fiction.
If you knew nothing about the subject, you might think that U.S. business, in an extraordinary historical oversight, has overlooked opportunity-rich Africa. Actually, America's trade with Africa has been in free-fall since 2008. China’s trade with Africa is reaching new heights every year, including this one. It more than doubles ours now.

For a decade, Africa — nearly all of its 54 countries — has looked east, and China has seized the opening. Yet the Chinese presence in Africa hasn't helped its underlying problems. Instead, it has put money in the pockets of the ruling elites and has turned a blind eye to the excesses of those elites.

China's interest in Africa, brilliantly and cynically exploited, has been in raw materials. A theme at last week's Washington summit was that there was something wrong with exploiting raw materials, and that value-added manufacturing — which creates real wealth and real jobs — could just be wished into being with more investment dollars.

China has flooded the continent with its lowest-quality exports – goods that wouldn’t make it onto the shelves of Walmart — and has even cheated the Africans out of the best jobs that its raw materials-hungry policy has created by bringing in Chinese workers.

The Africans get even less out of the Chinese colonization, by another name, than it did out of the European version in the “scramble for Africa” in the last decades of the 19th century. But the elites are allowed a free hand with their kleptocracy, their human rights violations, and their indifference to the condition of their own people. This sets up an asymmetrical competition with Western laws against bribery, fair trade practices, and the fact that American and international companies cannot be directed to serve a political purpose by their home governments.

President Obama made a good, even a great start, before the summit when he called for an end to the bad old ways of Africa. But his words weren't echoed by the delegates.

The long-term future of Africa lies in fundamental reforms within its social and political structures — and one in particular: its attitude toward women. If you spend any time there, two things are apparent: women have a raw deal, yet they — not the oil or the chrome or the copper, but the used and abused women of Africa — are its future.

Women hold Africa together and suffer in silence. They are the ones bent over with primitive implements in the fields, inevitably with their latest infant strapped to their backs. They are the ones who must endure marriage during puberty, bear children before their bodies are fully formed, and face the world’s highest rates of death during childbirth.

In shiny office buildings in Accra or Lusaka, it is the women who are moving the work forward. If you need something done, from a permit to an airline reservation, seek out a woman in an office. However, very few women make it to those jobs.

On the farms in Africa, it is the women who have managed small cooperatives, mastered micro-credit and provide family life. But they still must bend over their budzas with their youngest child strapped to their backs. The budza is a kind of hoe used for weeding, tilling and sowing. In its way, it is also a symbol of female enslavement; light enough for a woman to use all day long.

The women of Africa need to be told often and in every way they are special. They need to know that they have value beyond sex and work; that they are not an inferior gender, that they are the future.

The summit touched, in passing, on the talent and the plight women, as the male leaders talked the talk of international good intentions. But the women of Africa need recognition. Give them the tools of education and opportunity and they will do the job.

The budza needs to be retired, as does the culture of female enslavement of which it is the symbol. — For the Hearst-New York Times Syndicate

Motorcades Are a Symbol of Africa’s Values Deficit

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This week, Washington will seize up. Roads will be closed and traffic will be snarled in maybe the worst tie-ups the city has ever seen, except for those on Sept. 11, 2001.

This will not be because of a national security drill, but because 50 heads of state from Africa will be in town to meet with President Obama – and apparently every one of these leaders will have a motorcade. A motorcade?

The leaders of some of the poorest countries on earth — where starvation prevails – will be riding around Washington in motorcades. This is not just appalling, it is symptomatic of the troubles of Africa.

The peoples of Africa are not monolithic: they are divided by culture, language and religion. But they are united by the throughgoing ineptitude of their leaders; those leaders' love of the trappings of power, including motorcades and grand homes; and a far-reaching sense that the wealth of the nationals they lead is also primarily their own wealth.

Whoever in the Obama administration thought that the visitors should have motorcades not only did a disservice to the workers and residents of Washington, but also to the kind of expectation he needs to instill in African leadership: service, rectitude and real care for their people.

The kleptocracy that has characterized so much post-colonial government in Africa is fed by delusional grandeur, insane egoism and a profound indifference to the people who suffer for want of food, shelter, sanitation, medicine, education and employment. The people of Africa cry out for real leadership in their need.

There is a kind of thinness that Africans suffer that one does not see in Europe or America. I am always struck by this cadaverous appearance of people in Africa; often they have had enough food to stay alive, but just.

Living as we do in a country where obesity is widespread, I shudder at what I see in Africa, which is diverse in so many ways and bound by the same awful bonds: bonds of hunger, bonds of joblessness. They are there to be seen in Senegal or Malawi, Kenya or Ghana, and even in rich South Africa.

Outside of bad government and relentless unemployment — 80 percent, and more in some countries — the other scourge is violence and the promiscuous spread of small arms.

To me this is the most perplexing because when I grew up roaming around what are now Malawi, Zambia and Zimbabwe, violence was unknown. The prime minister of those countries, which were linked for a decade by the British administration into a federation, Roy Wilensky, drove his own car every day and gave lifts to strangers thumbing a ride. I used to ride with him to school, and later to the newspaper office where I worked.

I can tell you that in giving rides, this prime ministerial chauffeur was color- blind and security blind. Motorcades did not exist and the prime minister lived in a suburban house without so much as a policeman on duty, so much as I am aware. He lived up the street from us.

My youth colored my view of Africa. I see it not as the Dark Continent, but rather as the Light Continent; a place of beauty and talented people.

Obama should tell his African colleagues to forget the trappings of leadership and try the real thing. He should persuade them that Africa’s wealth is in its people, but they will not be free if they grow up in a culture of corruption that is so inhibiting, so draining and so self-defeating.

The symbol of bad government in Africa is the Mercedes-Benz automobile. Dictators and plain incompetents love them. There are jokes in local languages about the “Mercedians,” meaning politicians.

So endemic is the political class in Africa's commitment to this luxury automobile, that Mercedes-Benz is building a plant in South Africa to manufacture the most extravagant of these vehicles, the 12-cylinder S600.

Sadly there is a market in the political hierarchy of Africa as, even sadder, there always is for military equipment. “Nkosi Sikelel’ iAfrica” was the slogan of the African National Congress. It means “God Bless Africa.” Indeed. — For the Hearst-New York Times Syndicate



 

Power Africa: The Grass Is Singing

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It is a lasting memory of Africa: men walking dozens of miles searching for firewood. No stick is dismissed and is added to a bundle, mostly carried on the head.
 
In most of Africa, all 54 countries lying south of the Sahara Desert, food is a problem and so is something to cook it with. As populations have grown, so has destructive deforestation.
 
The problem is not confined to rural areas. It spreads out from the shanty towns that surround the cities. There is no electricity, so something must be burned. Of course, it means dismal living conditions. Life without electricity fits Hobbes' description of life after war: “solitary, poor, nasty, brutish, and short.”
 
Against this background, President Barack Obama has proposed a $7 billion electrification initiative. To use an expression adopted from T.S. Eliot but popular in Africa, the grass must be singing.
 
It is the right proposal at the right time, but it is also fraught with huge difficulties of implementation.
 
The administration is quick to admit that to bring electricity to the 70 percent of Africans who do not have it will cost $300 billion, more to maintain the deteriorating electric systems that already exist in and around the cities.
 
Barry Worthington, executive director of the United States Energy Association, part of the World Energy Council (WEC), and an expert on African energy, says the president is to be commended “at least for raising the issue of the people who have no electricity and what that does to economies as well as the lives of the people.”
 
For years, Worthington says, the WEC and organizations like the World Bank have been trying to draw attention to the pitiable electric supply situation in Africa.
 
But he also says the fix will not be quick. The 54 countries that make up Africa south of Sahara Desert are among the most difficult in which to do business.
 
To start, there is something a little dreamy about Obama's belief that the task will be undertaken by public-private partnerships. This is a concept more alluring in theory than in practice.
 
Obama will find that before they invest, corporations need to know what their chances of making money commensurate with the risks will be be. To do this they need political stability, respect for property rights, and a legal system where they can seek redress if things go wrong. These basics are in short supply in nearly all over Sub-Saharan Africa, with the possible exception of South Africa.
 
But looming above all is the destructive force of corruption. Corruption in Africa is interpreted as capitalism in practice. It has no shame; it is the way of the world.
 
In Zambia, for example, western mining companies that had operated copper mines there before and after a period of nationalization pulled out a decade ago abandoning hundreds of millions in new investment because corruption — sometimes operating as a kind of political protection money – became so severe that the mines could not operate and needed investment was wasted. The Chinese became major players.
 
Two years ago, it appeared the Chinese had found new ways of dealing with the corruption issue but that seems to be faltering. Ghana is awash with Chinese freelance gold prospectors, who were initially encouraged to come and pan for alluvial gold; now they are being driven from the mining claims by corrupt licensing officials and gangs of thugs. China is not exempt.
 
Africa is rich in energy with coal, gas, oil, rivers suitable for hydroelectrical development, sunshine and uranium. Yet global non-governmental organizations (NGOs) have a proprietorial attitude to Africa, and they subscribe to a kind of environmental imperialism in which only “renewable” technologies that get their seal of approval should be pursued.
 
Hardly had Obama finished his speech than Emira Woods of the Institute for Policy Studies was on the PBS NewsHour denouncing coal, gas and hydro as environmentally unacceptable African power systems. One assumes that leaves wind and solar; not enough heft there to lift up a continent.
 
There have been electric power successes in countries like Botswana, Cameroon and Tanzania. Worthington says: “At least the president has shone a light on the crisis. The need is great.”
 
The grass may indeed be singing, but softly. — For the Hearst-New York Times Syndicate

 

A Cotton Wool Christmas

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It wasn’t the Grinch who stole Christmas; it was Northern Europe.

As a child born and raised in Central Africa, I was very aware of this confiscation. It outraged my mother, who was also born and raised in Africa.

We lived in British colony of Southern Rhodesia; and we were dominated by British immigrants who insisted on “dreaming of a white Christmas.” Well, tough luck.

As my mother liked to point out, not one more flake of snow fell in Central Africa than fell in the Holy Land, where Jesus Christ was born.

But we were — indigenous Africans and settlers alike — in the thrall of snow imperialism.

Being so close to the equator, snowfall was a meteorological impossibility. So those under the European cultural thumb decorated everything in sight with cotton wool. We could only dream of a cotton-wool Christmas.

Unlike my mother, my father felt no pressure from the European and North American inauthentic portrayal of Christmas as a white, cold affair. He didn't mind that the retailers edged their windows in cotton wool or that the Anglican Church went along with the Northern Hemisphere’s implication that Joseph and Mary struggled through the snow to get to the manger in Bethlehem.

The one thing my parents agreed upon was that Christmas began on December 24 and lasted for the traditional 12 days.

Not only was no snow substitute allowed in our house, but also no commercially produced ornaments; flowers and greenery were fine. As a result the whole family would go to a marshy area, known as a vlei, on Christmas Eve and cut great quantities of ferns which would be strung along the picture rails.

Decorations could be added to the green frieze, but only if we made them out of painted paper. Mostly, we stuck fresh flowers in it. It was a green Christmas.

When it came to food, my mother relented completely and we made English Christmas pudding (boiled for hours in muslin), fruit cake and pies made with mincemeat (an all-fruit mixture).

We weren't a drinking family, but a bottle of sweet sherry appeared at Christmas. My mother — who otherwise drank only tea and sometimes coffee (no water, milk, alcohol or sodas) — would take, ostentatiously, a very small glass of sherry. Having downed this half-ounce or so of fortified wine, she'd announce that she wasn't responsible for her actions, that she could feel her legs getting heavy and that she was drunk.

My brother and I watched Christmas after Christmas to see if there was any sign that there had been a physiological or psychological change in Mamma, but none was recorded.

We then ate a very English meal and listened to very English Christmas carols, like “The Holly and the Ivy” and “God Rest Ye Merry Gentlemen.” My mother, who hadn’t signed her separate peace treaty with Germany, wasn’t too keen on “Silent Night.”

It wasn't until I had turned 20 and was working in London at United Press International that I saw real snow. Sorry, Mamma, it beats cotton wool and it makes for a splendid Christmas, even if things were a bit different in Royal David’s City two millennia ago.

Now for some wassail. – For the Hearst-New York Times Syndicate

More White Mischief

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From the Romans on, wise men, including American humorist Mark Twain and French humanist Michel de Montaigne, have advised: Don't lie unless you have a good memory. This could be updated for conspiracy theorists this way: Don't spout theories of conspiracy unless you have the mind of an historian. Take note, Donald Trump.

Now back to Aug. 4, 1961 and the birth of Barack Hussein Obama in a faraway place, Kenya Colony in East Africa. It is a part of the British Empire that knows that its days as a playground for the English upper class — and often aristocratic playboys and playgirls – is limited. A year and a half earlier, their life in the sun was challenged and the future revealed when Conservative Prime Minister Harold Macmillan told the South African parliament on Feb. 3 that “winds of change” were blowing through Africa.

The settlers on the famous “White Highlands” of Kenya Colony had survived the scandals of the 1930s and early 1940s, when the lover of a particularly beautiful woman, Lady Diana Broughton, was believed to have been murdered by her husband, Sir John Broughton, 30 years her senior. The murder of Josslyn Hay, the Earl of Erroll, took the cover off the aristocrats cavorting in Happy Valley and the famous Muthaiga Club in the capital, Nairobi.

Back in England, where the dark days of World War II were raging, the fun-in-the-sun frolickers were pilloried as a dissolute lot with servants, booze, drugs and a penchant for wife-swapping.

In the 1950s, the brutal Mau Mau uprising by Kenya's Kikuyu led to a loss of faith in the future in all of colonial Africa, including Southern Rhodesia, another British colony with a small white population. Unlike Kenya, which was governed from London, Southern Rhodesia had a greater degree of self- government and was less a playground for wild exiles.

The tone of life in Kenya was summed up by the title of a book about the colony's most famous murder, “White Mischief,” later a movie. Anyway by the time Obama was born, things in Kenya were getting tense.

So in this environment of racial sensitivity, imagine a white American giving birth to a child fathered by an African. The local newspaper, The East African Standard, would have been aghast. Blimpy club men would have sputtered over their Scotch and sodas and their wives would have spilled their tea and moved forward the hour for their evening cocktails, known as sundowners.

The settlers in Kenya may have lived fast but, as in Southern Rhodesia, no issue was more sensitive than white women and black men. In 1957 there was a celebrated case in Southern Rhodesia of a black man, Patrick Matimba, who, while studying in England, had married a white woman from the Netherlands and took her to live in his homeland. The white Southern Rhodesians were enraged. While there might have been many white men who were coupling with black women, the reverse was not tolerated. It terrified the settlers.

Uncomfortably the Matimbas set up house in the only place that they were allowed to, church property in the farming hamlet of Rusape. When Mrs. Matimba suffered a miscarriage, her husband could not visit her in the local white hospital. Around this time a white widow, Mrs. Fletcher Lowe, who had an affair with her African servant, was imprisoned. I covered both stories and knew the players well.

So to those of us who grew up in colonial Africa, it is inconceivable that Obama's mother gave birth to him in Nairobi and that his step-grandmother watched the birth.

More intriguing is how birthers believe that not one but two birth notices were placed in Honolulu newspapers within nine days of Obama's birth. How could that be done without credit cards; the Internet; or in the probability that outside of the American Embassy, not too many people in Kenya knew anything about Hawaii? After all, Hawaii had only been a state for two years and the people of Kenya had other things on their minds, let alone how to post birth notices across two oceans.

No, Donald Trump. The kind of disinformation pedaled by the birthers had a name in Kenya: white mischief.  – For the Hearst-New York Times Syndicate

 

 

 

 

The Chopstick Invasion of Africa Continues Apace

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Even the celebrated 19th-century scramble for Africa seems to pale compared to the huge and growing Chinese presence, which is roiling the continent.

For a decade, China has been buying its way into Africa to secure the fuel and raw materials it believes it will need for its economic expansion.

These Chinese moves in Africa are breathtaking in their scope. Whereas the European grab for Africa and its treasures in the l9th century was haphazard, and fed by rivalry in Europe as much as interests in Africa, the Chinese neo-imperialism has a thoroughness and a planning that no European power — not even Britain — ever aspired to.

China is reported to be active in 48 countries out of the roughly 53 real state entities on the continent, or on its offshore islands. The Chinese formula is simple: Buy your way in with soft loans and generous arms deals but, above all, a preparedness to overlook the excesses of dictators. No wonder Robert Mugabe in Zimbabwe lavishes praise on his new best friends.

The same is true in many other African countries. All that is needed for Beijing’s embrace is a supply of raw materials — and especially oil.

From Cape Town to Cairo, China is on the march. From South Africa it buys iron ore, among other minerals; from Zambia, copper; and from Zimbabwe chrome, gold and iron ore.

In Zambia, the Chinese have promised $3.2 billion to revive the copper industry — an interesting development because Western mining companies pulled out, unable to deal with the wholesale and destructive corruption.

At a meeting of the Forum on China-Africa Cooperation at Sharm El Sheikh in Egypt earlier this month, the Chinese pledged $10 billion in aid to Africa. Quietly, they also forgave a tranche of maturing loans.

But government-to-government loans are the least of the Chinese investment in Africa. Most of the investments, such as that in Zambia, are made by Chinese corporations — all state-sanctioned and some state-owned. It is a concerted effort.

While oil producers like Angola, Chad, Libya, Nigeria and Sudan are prime targets of the Chinese investment, the rapacious Chinese economic imperialism also extends to lumber and agriculture.

The ruling elites of Africa are ecstatic. The Chinese presence is, for them, heaven-sent. Polling, albeit rudimentary, reveals about 80-percent approval of China’s African role by Africa’s elites.

At the street level, these findings are reversed. The Chinese are roundly resented. They have no experience in the world outside of China; no curiosity about these strange African lands and their people; and a morbid indifference to Africa’s long-term future. Most Chinese workers, as opposed to executives, brought to Africa are poorly educated and ill-equipped to live in different cultures.

A study by Loro Horta, a visiting fellow at Nanyang Technological University in Singapore, found deep unhappiness in a study conducted in many African countries.

First and foremost, Horta found, China does not employ local labor, preferring to import Chinese workers and to house them in “Chinatowns.”

Second, the indifference of Chinese enterprises to environmental damage is of concern.

And third, China is accused of dumping inferior goods and medicines on the African markets. Africa’s fragile but important textile industries are being killed off by a flood of cheap Chinese manufactures.

More, Chinese merchants are flooding in and displacing local traders.

Horta quotes a school teacher in Mozambique, “They (the government) say China is a great power, just like America. But what kind of great power sends thousands of people to a poor country like ours to sell cakes on the street, and take the jobs of our own street-sellers, who are already so poor?”

Then there is the Chinese language push. The Chinese government has set up schools in many places to teach Chinese to reluctant people who would prefer to improve their English and French skills, legacies of the last scramble for Africa.

But while China buys off Africa’s elites, and provides them with weapons to suppress their own people, the rape of Africa will continue. –For the Hearst-New York Times Syndicate

Remembering the Last of the British Empire

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The black Humber Super Snipe, a British luxury car with a soft, American-type suspension, pulled in front of a teenager wearing a coat and tie. The boy dodged around the front of the car and got in next to the driver.

The driver needed a large car because he was a very large man, over 300 pounds. He had a big face to go with his big body and even bigger eyebrows. It seemed that the only exercise the man got was changing gear in the car.

Not only was he a big man in a big car, but he also had a big job. A very big job. His job was so big he could have had a police escort, bodyguards and a chauffeur.

He could have traded up the car to a Rolls or a Bentley, but he liked driving this particular car to work in the bright sunshine. There was nearly always bright sunshine, so no weather forecasts were issued for six months of the year.

The man and the boy were talking animatedly as the car stopped to pick up another passenger: a shoe-less African laborer. After exchanging a few words in the man’s native language, the driver and the boy went back to talking politics.

The driver was well qualified to talk politics. He was the prime minister of the Federation of Rhodesia and Nyasaland, comprising the self-governing colony of Southern Rhodesia and the British Protectorates of Northern Rhodesia and Nyasaland, now respectively Zimbabwe, Zambia and Malawi.

He was Sir Roy Welensky, reviled in much of the world’s press as the last great colonialist: a scoundrel who stood between the legitimate aspirations of the indigenous people of Africa and their white overlords.

The critics missed the substantial difference between the struggle by men like Welensky and the growing evil on the southern bank of the Limpopo River: apartheid in South Africa.

The uncouth boy, who had the temerity to argue with the prime minister, was myself. And the barefoot laborer was part of the great silent majority about whom the white minority was always arguing, including my daily exchange with the prime minister.

I was in my second year as a journalist and Welensky was still giving me a lift, as he had done when I was in school. Sometimes he would chide me on articles that had appeared in English newspapers, but always with good humor.

The prime minister’s office was on the edge of Salisbury, now Harare, but close enough to everything so that a ride to his office was a ride into town.

This day was in 1957. I remember it because I was about to move out of my parents’ house and to lose my daily briefing from the prime minister.

I also remember it because Welensky was being castigated in the British press as a racist, a monster, a white supremacist and a tin-pot dictator, elected only by the white minority. He was none of the former, but the latter was true.

Ever since then, in my travels around the world, I have been asked, “What was it like in Rhodesia then?” The answer is, it was like the weather — a bit unbelievable. There was this small number of Britons trying to recreate the best of the British Isles in the middle of Africa. The impediment was that another people were already in residence: the Africans.

Twenty years before Welensky became my chauffeur, Evelyn Waugh, the English writer, had described the white Rhodesians as having a “morbid lack of curiosity” about the indigenous people. He was right. If the Africans behaved like black Englishmen, well and good — otherwise they were better off as subsistence farmers. The administration of Africans was to be fair, kind and, above all, paternal. The whites were in the intellectual sway of Rudyard Kipling and Winston Churchill, convinced of an innate moral and cultural superiority.

All this only really applied to Southern Rhodesia. Despite the “federation,” Southern Rhodesia was where the British had chosen to live a special existence as a “self-governing” colony. Northern Rhodesia and Nyasaland were protectorates, their future independence assured. Another way of saying “protectorate” would be “not suitable for white settlement.”

What the British had wrought was a paternal masterpiece, where all the indigenous people in Southern Rhodesia were in a kind of welfare state. A servant class, people who knew their place.

The state of people in Cuba today is reminiscent: no rights but survival services. Employers had to provide each servant with 15 pounds of cornmeal a week, some meat three times a week and, if the employee was in domestic service, accommodation.

Medicine and schooling was available, as resources allowed, and both were spotty in delivery. Segregation was enforced.

The British withdrawal from India in 1947 signaled the beginning of the end of that way of life in Southern Rhodesia and Kenya.

It also was the end of innocence and 50 years of peace under a system that had developed in an eddy of the once-mighty British Empire

The Men Who Should Stand in the Dock with Mugabe

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It is easy to work up a head of hate against Robert Mugabe, the cruel president of Zimbabwe. He has destroyed a beautiful country and inflicted untold suffering on his people. He has so mismanaged the economy that the country’s inflation rate is the world’s highest–over 100,000 percent. He has expelled the productive people from the country and others have fled. He has given choice land and accommodations to his family of thugs.

 

More, he is a murderer. In the early part of his reign of terror, he killed tens of thousands of the Matabele people in southern Zimbabwe, around the city of Bulawayo.

 

It is not hard to vilify Mugabe, who may now be at the end of his bloody reign. But there are other guilty men who should be named. They are the de facto co-conspirators up and down the continent of Africa, who lead countries, enjoy influence and have, to a man (the arrival of a woman leader in Liberia is recent), remained silent as Mugabe has become more maniacal.

 

The guiltiest are those in the frontline states that surround land-locked Zimbabwe. They are the leaders of Botswana, Mozambique, South Africa and Zambia. Each one of them has some of the blood Mugabe has shed on his hands. Because of the silence that they have assiduously maintained, their complicity has been absolute. All four leaders have been the enablers of Mugabe.

 

Each country has suffered from the implosion of Zimbabwe. Each country has felt the pain from the lack of trade; unsatisfied debt; and the surge of people fleeing from the privations of Zimbabwe–once one of the richest countries in Africa, and the breadbasket of the southern region.

 

Botswana, on Zimbabwe’s southwest border, is currently the showplace of Africa. It is a functioning democracy, with a healthy economy based on mining and tourism. But Botswana could have used its economic leverage, as the host of the principle rail line carrying exports out of Zimbabwe into South Africa, and from there to the world, to put pressure on Mugabe. But it did not.

 

To the east, Mozambique hosts many of Zimbabwe’s exports and imports through the port of Beira on the Indian Ocean. If there had been some tightening of this relationship, Mugabe would have listened. Instead, there was silence.

 

Then there is South Africa and President Thabo Mbeki. If there is a judgment day, Mbeki will have much to answer for his connivance in tolerating Mugabe. Mbeki’s guilt extends beyond the suffering of the people to his north to his own people. More than 2 million refugees have fled from Zimbabwe to South Africa, where they have been no more popular than illegal aliens anywhere. The really hapless live on such charity as they can find; while those who are more capable of organization, particularly deserters from the Zimbabwe armed forces, have formed sophisticated criminal gangs, specializing in bank and armored car robbery.

 

Finally, Zambia has shouldered the burden of watching over the giant Kariba Dam on the Zambezi River, which provides electricity to both Zambia and Zimbabwe. Zambia has kept essential goods flowing into Zimbabwe, against the international sanctions; and it has seen its own Victoria Falls tourism plummet because of conditions on the Zimbabwe side of the falls. Yet, Zambia’s leaders have said nothing.

 

If Mugabe is forced from power by the ongoing election, and if he leaves without trying to annul the results of the election, milk and honey will not flow again in the country between the Limpopo and Zambezi rivers. Too much has been destroyed in 28 years of his rule. The infrastructure has been destroyed; soil erosion has carried away an incalculable amount of earth from the fragile plain that once produced corn for all of southern Africa; the professional class is scattered around the world, in what they refer to as the Zimbabwe Diaspora; and the people of Zimbabwe have lost confidence in the future. The most optimistic country in Africa has traded hope for fatalism.

 

Assuming Morgan Tsvangirai really has won the election in Zimbabwe, he will have to preside over a massive reconstruction, which will last decades simply to get the country back to where it was when Mugabe destroyed it through racism, megalomania, and economics so primitive that he thought he could print money and it would have value.

 

Tsvangirai will have to turn to the world for economic aid and technical assistance. But he will have to turn to Zimbabweans for goodwill and to resist corruption. And he will have to turn to another silent partner, China, for a better deal on the contracts Mugabe signed with Beijing.

 

Not since Idi Amin was feeding his opponents to the crocodiles has there been such a catastrophic head of state in Africa. And not since Amin’s days, have the leaders of Africa remained so quiet in the face of such palpable evil.